God of wisdom, writing, and the moon. Mediator between good and evil.

The angel who guards and maintains the gates of Paradise.

The first to be formally recognized as a Tulku (reincarnation) and the first to wear the Black Crown.

Angel of healing and divine protection.

God of death and underworld. Enemy of Baal. Brings drought and sterility to the land.

Worked to preserve the lineage during the ban era.

Ruled for a brief period before his early death (18), continuing the trend of young Dalai Lamas passing away early.

Instrumental in building monasteries and expanding the influence of the lineage.

A prominent political leader in the post-1950 era, known for his critical views on Chinese policies in Tibet.

Recognized by Shamar Rinpoche (the second-highest lama in the lineage). Head of the Kunzig Shamarpa branch.

Tradition, spiritual guidance, conformity, sacred teaching, established belief systems.

Moderation, balance, patience, self-control, finding harmony in middle path.

Mentor of the 7th Karmapa. Known for his spiritual scholarship.

A great scholar who unified the teachings of the Kagyu and Nyingma traditions.

Choice, harmonious union, alignment of values, personal beliefs, relationships.

His actions led to the Tibetan government banning the Shamarpa reincarnation line for over a century.

Aeon of self-generation, representing divine self-sufficiency and creative power.

Balance, fairness, cause and effect, legal matters, accountability, clarity.

Spirit of guidance and inspiration, bringing peace and enlightenment.

Cycles of life, destiny, inevitable change, luck, and turning points.

Unified Tibet politically. Began construction of the Potala Palace. A master of politics and esoteric teachings.

Renowned as a great master, scholar, and artist; authored important philosophical texts.

Divine emanation of Jah, pre-imperial spiritual essence.

The ultimate Aeon representing divine perfection and the fullness of the Pleroma.