Mentor of the 7th Karmapa. Known for his spiritual scholarship.

One of the Three Pure Ones, identified with deified Laozi, teaches the Dao and Virtue.

Known for his prophetic and educational dreams while sleeping, which guided his mission to help poor youth.

Ascended master associated with wisdom, compassion, and spiritual teaching.

Worked to preserve the lineage during the ban era.

Recognized as the reincarnation of Gendun Drupa. Served as abbot of Drepung and Sera monasteries.

One of the Three Pure Ones, manifests the Dao through scriptures and Upper Purity.

His long life provided stability and continuity for the Gelug lineage during a turbulent era.

Highly respected monastic figure whose life bridged the early masters and the rise of the Panchen institution.

The first to be formally recognized as a Tulku (reincarnation) and the first to wear the Black Crown.

Recognized and enthroned the 9th Karmapa. Continued to develop the Karma Kagyu tradition.

A master of the traditional sciences and arts.

Recognized quietly during the ban era. Helped maintain the lineage.

Instrumental in building monasteries and expanding the influence of the lineage.

A master of Gelug philosophy. His incarnation was instrumental in establishing the lineage retrospectively.

First to be formally granted the title "Dalai Lama" by Altan Khan. Instrumental in converting Mongols to Tibetan Buddhism.

Known as a brilliant scholar and teacher. Recognized the 12th Karmapa.

Spiritual teacher and healer, often identified with Christ consciousness.

Renowned Pleiadian contact, teacher of cosmic law and spiritual evolution.

Focused on meditation and established numerous retreat centers.

A prolific builder of monasteries and a prominent ritual master.

Known for his vast scholarship and efforts to promote Buddhist philosophy.

Restored monastic discipline after the 6th Dalai Lama and brought stability to Tibet after a period of conflict.

Received the full Karma Kagyu transmission. He recognized the 4th Karmapa.